Conservative

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Antisemitism and Islamophobia

What is antisemitism? What is Islamophobia? Or, to turn it on its head: can opposition to Jews or Muslims ever be ethical?

To my mind the best place to start is Dr.Martin Luther King Jr’s most famous phrase: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

Too often the second half of this is forgotten. We have rightly given up judging people by that which is no fault of their own, or even no fault at all – skin colour, parentage, looks, disability, sexual orientation – but, it seems, at the price of abandoning the essential human faculty of judgment altogether.

9/11, the Bali bombings, the Madrid train bombings, Beslan, the Tube & bus bombings, Sharm-el-Sheikh, the Mumbai bombings of 2005 and 2008, Westgate mall, Charlie Hebdo, Bataclan, Orlando, Nice, Tanta, Manchester Arena, Barcelona, Sri Lanka. In each case the mass-murderers have expressly claimed that they were killing in the name of Islam. Should this not be abhorred and opposed? If we pointed to such acts and said that they are essential to Islam and that all Muslims would like to commit similar given the opportunity, that would indeed be bigoted, wrong and worthy of the epithet Islamophobic. The way is open for peaceful Muslims to condemn them and assure us that is no part of their interpretation of Islam: and indeed the Ahmadiyyas, Sufis, Baha’is, Ismailis, Balochis, Azeris and Kurds do just that. But jihad bil saif – religious killing – is alas integral to Wahhabi, Salafi and Deobandi Islam. And those branches applaud this killing.

We should never forget the Muslims killed by Da’esh, Boko Haram, Al-Qaeda, the Taleban and many other Islamist groups throughout Asia and Africa. The numbers are hard to establish, but around 1,000,000 over the past 20 years is not an over-estimate. As my friend, the scholar David Hirsh wrote in 2017: “This is not a fight against Islam, it is a fight against a specific political movement which claims to be the sole authentic practice of Islam… Jihadi totalitarianism is a form of Islam, but it is only one form; there are other traditions, there are better ones; and they are much more widespread. Most Muslims hate and fear the Jihadis.”

There is a small but real jihadist threat to Western civilisation, and it is made worse by the likes of Corbyn, Melenchon and Ocasio-Cortez whose anti-Zionist, anti-capitalist, anti-American Marxism disables integration

It is not antisemitic to judge individual Jews by their words and deeds. In the same way it is not Islamophobic to condemn Muslims who incite jihad bil saif. A definition of Islamophobia that would catch people like Michael Gove, a man who wants nothing but peace & prosperity for his fellow-citizens, is unjust and cannot be supported.

Most Jews are serenely unbothered by Richard Dawkins: “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” We have the moral maturity to realise that the bloodthirsty elements of the Tanakh were appropriate to their time, and 3,000 or more years later we have not just the right but the duty to lock them in their historical setting and be guided purely by the moral elements that chime, to use Steven Pinker’s phrase, with the better angels of our nature.  To fail to hold Islam – or indeed any other religion – to the same standard is the racism of low expectations. It is unworthy.

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Instead of Excessive Apology

To all those, especially my fellow-Jews, who say that we Jews should be held to, and indeed hold ourselves to, higher moral standards than anybody else: please take the time to read these three passages that flash with tongues of fire.

Before the State of Israel, before the Holocaust, there was one modern prophet who saw with clear eyes what was facing the Jewish people, and what we would have to do to survive:

Instead of Excessive Apology

Ze’ev Jabotinsky (1911)

Jabotinsky in uniform young

We constantly and very loudly apologize… Instead of turning our backs to the accusers, as there is nothing to apologize for, and nobody to apologize to, we swear again and again that it is not our fault… Isn’t it long overdue to respond to all these and all future accusations, reproaches, suspicions, slanders and denunciations by simply folding our arms and loudly, clearly, coldly and calmly answer with the only argument that is understandable and accessible to this public: ‘Go to Hell!’?

Who are we, to make excuses to them; who are they to interrogate us? What is the purpose of this mock trial over the entire people where the sentence is known in advance? Our habit of constantly and zealously answering to any rabble has already done us a lot of harm and will do much more. … The situation that has been created as a result, tragically confirms a well known saying: “Qui s’excuse s’accuse.” We ourselves have acquainted our neighbours with the thought that for every embezzling Jew it is possible to drag the entire ancient people to answer, a people that was already legislating at the time when the neighbours had not even invented a bast shoe. Every accusation causes among us such a commotion that people unwittingly think, ‘why are they so afraid of everything?’ Apparently their conscience is not clear.’ Exactly because we are ready at every minute to stand at attention, there develops among the people an inescapable view about us, as of some specific thievish tribe. We think that our constant readiness to undergo a search without hesitation and to turn out our pockets, will eventually convince mankind of our nobility; look what gentlemen we are–we do not have anything to hide! This is a terrible mistake. The real gentlemen are the people that will not allow anyone for any reason to search their apartment, their pockets or their soul. Only a person under surveillance is ready for a search at every moment…. This is the only one inevitable conclusion from our maniac reaction to every reproach–to accept responsibility as a people for every action of a Jew, and to make excuses in front of everybody including hell knows who. I consider this system to be false to its very root. We are hated not because we are blamed for everything, but we are blamed for everything because we are not loved… We may apologize only in rare, unique and extremely important moments when we are completely confident that the Areopagus in front of us really has just intentions and proper competence. We do not have to apologize for anything. We are a people as all other peoples; we do not have any intentions to be better than the rest. As one of the first conditions for equality we demand the right to have our own villains, exactly as other people have them. Yes, we do have provocateurs and draft dodgers, and it is even strange that we have so few of them under current conditions. Other people have also these kind of “good,” and, in addition, they have embezzlers, and pogrom-makers, and torturers–so what– the neighbours live and are not ashamed…. Do our neighbours blush for the Christians in Kishinev who hammered nails into Jewish babies’ eyes?” Not in the least,– they walk with head raised high and look everybody in the face; they are absolutely right, and this is how it must be, as the persona of a people is royal, and not responsible and is not obliged to apologize…

We do not have to account to anybody, we are not to sit for anybody’s examination and nobody is old enough to call on us to answer. We came before them and will leave after them. We are what we are, we are good for ourselves, we will not change and we do not want to.

Then there was the heir to Jabotinsky, the unconquerable warrior who made peace with Israel’s greatest enemy:

The Lessons of the Holocaust

Menachem Begin (1981)

Menachem Begin-Sadat-1978-resize

First, if an enemy of our people says he seeks to destroy us, believe him. Don’t doubt him for a moment. Don’t make light of it. Do all in your power to deny him the means of carrying out his satanic intent.

Second, when a Jew anywhere is threatened, or under attack, do all in your power to come to his aid. Never pause to wonder what the world will think or say. The world will never pity slaughtered Jews. The world may not necessarily like the fighting Jew, but the world will have to take account of him.

Third, a Jew must learn to defend himself. He must forever be prepared for whenever threat looms.

Fourth, Jewish dignity and honor must be protected in all circumstances. The seeds of Jewish destruction lie in passively enabling the enemy to humiliate us. Only when the enemy succeeds in turning the spirit of the Jew into dust and ashes in life, can he turn the Jew into dust and ashes in death. During the Holocaust it was after the enemy had humiliated the Jews, trampled them underfoot, divided them, deceived them, afflicted them, drove brother against brother, only then could he lead them, almost without resistance, to the gates of Auschwitz. Therefore, at all times and whatever the cost, safeguard the dignity and honor of the Jewish people.

Fifth, stand united in face of the enemy. We Jews love life, for life is holy. But there are things in life more precious than life itself. There are times when one must risk life for the sake of rescuing the lives of others. And when the few risk their own lives for the sake of the many, then they, too, stand the chance of saving themselves.

Sixth, there is a pattern to Jewish history. In our long annals as a nation, we rise, we fall, we return, we are exiled, we are enslaved, we rebel, we liberate ourselves, we are oppressed once more, we rebuild, and again we suffer destruction, climaxing in our own lifetime in the calamity of calamities, the Holocaust, followed by the rebirth of the Jewish State.

So, yes, we have come full circle, and with God’s help, with the rebirth of sovereign Israel we have finally broken the historic cycle: no more destruction and no more defeats, and no more oppression – only Jewish liberty, with dignity and honor. These, I believe, are the underlying lessons to be learned from the unspeakable tragedy of the Holocaust.

 

And finally there was the uncompromising feminist, who was never afraid to voice the most painful truths:

Take No Prisoners (Interview in ‘The Guardian’)

Andrea Dworkin (2000)

Andrea-Dworkin Protesting_1538

“Pacifism was dead, killed by the Nazis along with the six million. There would be no more feminised, gentle, Jewish males, no more ‘Yid’.”

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A Different Yom Kippur

On October 6th 1973, while the country was occupied with the prayers of Yom Kippur, the holiest day of the year, the combined armies of nine Arab countries caught Israel napping with a devastating attack on all sides. The Arabs had learnt from their humiliation in the Six-Day War, and this time they were successful. The Israeli armed forces were overwhelmed by an army three times their size, and the country was quickly overrun. Estimates of the death toll in the chaos that followed cannot be verified, but by the end of the year the only Jews left in the country now partitioned between Egypt, Syria, Jordan and Lebanon had been forcibly converted to Islam.
About a million Israeli Jews had managed to flee, mainly by air and sea as any caught crossing the land borders were slaughtered out of hand. But where could they go? As in 1939 the face of the world was turned against them. Canada repeated Frederick Blair’s infamous decree: “None is too many”, and the whole of Europe and the Americas followed suit.
As in 1941, only one country opened its doors to the defenceless Jews. The Soviet Union, having emboldened the Arabs to destroy Israel, now invited the remnant of the Jewish people back to the country whose pogroms their grandparents had fled two generations before. But of course there was a catch. They had to prove themselves dedicated to International Communism: and for those whose dedication was found to be lacking the gulags of Siberia awaited.
Now the Jews of Israel were safely murdered, rendered dumb by conversion to Islam or imprisoned thousands of miles away in Siberia, needless to say the progressive social justice warriors of the West rose up as one to protest against their treatment, led by such principled luminaries as Tony Benn, Ken Livingstone, Desmond Tutu, Tariq Ali, Edward Said, Noam Chomsky, Roger Waters, and Jeremy Corbyn.
How they loved those wailing masses of tortured, helpless, impotent Jews. How right and proper their position seemed to be. And how furious they would have been if, against all the odds, those Jews of Israel had managed to turn the tables and, impossibly, had won that war in 1973?

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David Cameron is Inspired by My Speech (Allegedly)

On Sunday 18th October I asked a written question of the President of the Board of Deputies of British Jews. He gave a written response, to which I replied from the floor in clarification:

My Question: How would it damage British Jewry to concentrate exclusively on working with Muslim groups and individuals who are not anti-Zionist – maybe Ahmadiyya, Sufis and Ismailis, – together with (say) DCLG, Eric Pickles and Quilliam, to encourage a peaceful, integrated, British kind of Islam to empower neutral, tolerant Muslims?

Answer from the President: The Board has a policy of co-operating with a variety of Muslim groups both to foster good relations between the communities and to work on issues of mutual interest – for example shechitah and brit milah. While we may not agree on all matters, it is far better to engage the Muslim communities rather than refuse to talk to anyone who does not agree with all of our views on Israel.

My response from the floor: Mr President, when I said we should work exclusively with Muslim groups and individuals who are not anti-Zionist, I wasn’t suggesting we reject approaches from such groups.
No, what I meant was that we shouldn’t be forever running after self-styled Muslim ‘community leaders’ in the name of inter-faith.
A century ago Colonel Albert Goldsmid, founder of our wonderful Jewish Lads and Girls Brigade, enjoined our immigrant forefathers to “iron out the ghetto bend”. No more should we be ‘trembling Israelites’.
We should have the confidence to know that, as fully integrated, contributing citizens of this country, our Brit Milah is first class surgery and our Shechita minimizes animal suffering. We can help our Muslim fellow-citizens improve their practices if they ask us: but under no circumstances should we ‘check the privilege’ so hard-won by our forebears.
There are nearly 3 million Muslims in Britain: don’t tell me that there aren’t a few tens, even hundreds of thousands who are happy to live & let live, and are only stopped from expressing themselves by fear of opposition or worse from the majority leaders.
I see no reason we can’t unapologetically cultivate those minority groups and voices within the ummah that are neutral or tolerant towards Israel.

I think David Cameron must have heard me. This piece by him appeared in ‘The Times’ the following day:

Times Articles Inspired by My BoD Speech (2)

If there is any doubt, here is the text of an e-mail I wrote to a number of my right-thinking fellow Deputies on 4th October, which I later condensed into my question:

Dear Friends,

I thought I’d just fly a kite in the run-up to the next BoD meeting.

Have any of you, like me, been frustrated and irritated by our communal leadership’s predilection for endlessly running after Muslim ‘community leaders’ in this country in the name of inter-faith?

It seems that the more they condemn Israel and become entrenched in their opposition to it as a Jewish state, the more our leaders tie themselves in knots and bend over backwards to try to appease them.

They emphasise our shared commitment to ritual male circumcision and religious slaughter, as if that somehow outweighs the standard Muslim narrative of ‘Death to Israel’.

How about a different approach?

Instead of making up to the MCB and the self-styled mainstream majority spokesmen for British Muslims, why don’t we cultivate those minority groups and voices within the ummah that are neutral or tolerant towards Israel?

There are nearly 3 million Muslims in Britain: don’t tell me that there aren’t a few tens, even hundreds of thousands who are happy to live & let live, and are only stopped from expressing themselves by fear of opposition or worse from the majority leaders.

How difficult would it be for us to work with (say) DCLG, Eric Pickles and the Quilliam Foundation to empower these neutral voices at the expense of the Islamists?

I’m thinking in terms of Ahmadiyya, Sufis and Ismailis; many of you will know others.

Or am I on to a total loser here?

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UK General Election – Rejoice!

There is so much to be grateful for in the results of this General Election:

  • We have a majority government which can make decisions and carry them through
  • Nobody can say that politics is boring. A two-thirds turn-out provides a legitimate mandate, but the one-third who didn’t bother can see by the stats how they could have really made a difference. But they just couldn’t be arsed.
  • George Galloway and David Ward have been chucked out. A heartfelt thank-you to the decent citizens of Bradford, and good riddance to two loathsome, bigoted oxygen thieves.
  • Only 1,667 people voted BNP. As against  3,898 who voted Monster Raving Loony. The BNP vote is down to less than 4% of their peak.
  • Labour’s executive wanted to get away from Blairite centrism and return to Socialist Kinnock/Foot ideological purity. We’ve just seen how that worked out.
  • I don’t like the LibDems because they’re the most anti-Israel of the main parties. The British people seem to have massacred them because they’re hypocrites. I’m slightly stunned, but in a good way…
  • Portsmouth is re-united under the Conservative colours. In fact, with the exception of Southampton Test, Exeter, Brighton and Hove, the whole of the ancient Kingdoms of Cornwall, Wessex, and Kent are unbroken Conservative dominions.
  • Scotland may not yet have arisen as a nation, but as in the 18th century it is leading a revival of passionate, heartfelt politics comparable with post-apartheid South Africa. This really puts the pressure on David Cameron to achieve his goal of reforming the EU to conform with Churchill’s vision. Otherwise England will vote to get out of it in 2017 – and then Scotland will vote to get out of UK and back into EU.
  • Still in Scotland , we have the first MP (Mhairi Black) aged under 21. Ever. Well, since the 17th century when a grandee could have made his cat an MP if he’d wanted.
  • And the number of female MPs has increased by one-third to 191. We may yet hear the death-knell of the testosterone-fuelled bearpit that is PMQ.

As a great person once said: “Rejoice!”